History of the Festival

History of the Festival


In autumn 2009 for the first time in the history of modern Russia an International Festival of Queer Culture took place in Saint-Petersburg.

This event had a great cultural and social significance not only for the members of queer-community, but also for the fans of contemporary art.

Within ten days at the several venues the plays were performed, shows and discussions were organized, exhibitions and poets battles took place and all-night parties were held. Artists, actors and musicians of different directions and aesthetic credos form different cities of Russia, Ukraine, Latvia, Spain, Israel and USA attended the festival. 

Altogether about 3000 people visited the festival. We want to believe that everyone felt a part of a common culture. The festival became not only a beginning of a dialogue, but it also raised the question of the limits of visibility of LGBT-community in Russia, became an indication of the need of revising th social stereotypes.

Svetlana Yaroshenko, sociologist:

"I like the idea of uniting “different” people, who don’t fit the conventional framework. Almost everyone can appear in such situation. However, often it seems that the situation is exceptional. And I would like the exclusivity to become neither a fashion, no a game of equality, but a subject of practical dialogue. When the desire of being heard and visible combines with the willingness to see and to listen to others, with the sympathy, with the ability to negotiate and to do something together, instead of putting the labels. The special skill is needed for this. I think the creativity can help.”

The fact that the festival was passed gave us a hope for the continuation and development of human rights and cultural initiatives, which could eventually turn into a good tradition. 


In 2010 Queer Fest faced more hostile conditions.

The main partner of the photo exhibition “And Others”, the Exhibition Centre of Saint-Petersburg Union of Artists, stopped the lease agreement 24 hours before the opening and informed us about the impossibility of hosting the events of Queer Fest on the venue.

The volunteer team curated by Solmaz Guseynova in a one night finished the installation of the exhibition on a new place – V-club. Despite the difficult circumstances and due to the volunteers’ discipline the festival was opened on time and has passed successfully.

Within 10 days on different venues the seminars and discussions, performances, poetry meetings, workshops with the slogan “The Art of Being Yourself” took place. The conference on gender issues was timed for the festival: the result of the scientific discussion was the publication “Is Queer Possible in Russian”.

The grandiose rock marathon became the completion of the Festival – 12 bands performed in “Orlandina” Club in the support of the idea of tolerance, equality and non-violence. The words that everybody has the right to an open expression of love, regardless of sexual orientation and gender identity were said from the stage. Jay Jay Johanson, a famous Swedish musician, who came specially to support Petersburg LGBT community, captured the hearts of the audience with his clean soulful voice and touching songs.

Altogether 2700 people visited Queer Fest. According to organizers, the festival has not only achieved its aims, but also exceeded the expectations. “Even if only one person began to think that if somebody does not fit the usual concept of the norm, this is not the reason for his/her discrimination, it means we’ve already won”, - says the exclusive director of the LGBT organization “Coming Out” Polina Adrianova.

In 2010 the Festival of Queer Culture was supported by the journalist and TV presenter Vladimir Pozner, English actor and playwright Stephen Fry, the governing Mayor of Berlin, Klaus Wowereit, Belgian singer Lara Fabian, journalist Valery Panyushkin, music critic Artemy Troitsky and many other well-known persons, who confirmed the importance of our project and its aims. 


In 2011 Queer Fest has attracted much attention of the media. If previously the media preferred to distort readers’ opinion by writing about gay-prides, scandals and provocations, in 2011 from the beginning of our work the festival got an adequate informational and analytic coverage on the radio and TV (more than 100 publications). For us it has become a new and significant step: we were able to convey to the media the real information, and therefore to change the tone of Russian media when they say about LGBT. Besides human rights and education, work with media is the first and the most important step for an adequate formation of public opinion.

Polina Adrianova, the exclusive director of the LGBT organization “Coming Out”, at the opening of Queer Fest says:

“The problem of social exclusion exists, it’s real. But it is very difficult for people who have never faced it to understand and accept it as their own problem. The art can help them to survive this experience as their personal, makes them think about it, evokes a sense of empathy. The language of art is common and accessible to everyone. It gives us an opportunity to understand each other more quickly.”

In 2011 a photo exhibition, open discussions and debates, meeting with artists and musicians were visited by 2000 people.

An important achievement of that year was the fact that in 2011 for the first time the direct dialogue between the advocates of gays and lesbians rights and the supporters of the traditional values took place. Before this the attempts of LGBT activists to start the public discussion with the opponents met only refusals and reluctance to discuss anything.

Agreeing to take part in the discussion, the majority of participants admitted the importance of the problem and expressed their opinions and concerns. Valery Panyushkin, the journalist and writer, who was one of the participants in the debate “The Concept of the Human Rights in Russian Tradition” noticed that “there should be not one or two discussions like this, but hundreds: every day, on this subject, on another subject – on any subject”. To provide a platform for a discussion is the main purpose of the Queer Fest.

Another important moment of the festival was the feminist event. Until 2011 Russian LGBT activism addressed to feminism very rarely, despite the fact that the problem of the gender discrimination is obviously and directly concerns of lesbians, gays, transgenders and bisexuals.

The venue where the feminists from different countries and of different movements brought together to talk about their views aroused a great interest of the public and the media. In autumn of 2011as a result of the discussion the book “I’M A FIMINIST. DO YOU WANT TO TALK ABOUT IT?” (edited by Maria Sabunaeva) was published.

The exhibition “Queerography” was curated by Nadya Plungian. The collection of photos, collages, videos and movies where the creators speak in the first person about the problems of marginality and social exclusion was presented on 4 different venues of Saint-Petersburg. The main venue where the festival events took place was dedicated to a feminist art.

As in 2010 the festival wasn’t without a difficulty. The administration of the venue “Nepokorennye, 17” (“Unconquered, 17”) asked to remove Olga Akhmetieva’s exhibition right before the opening. Moscow photographer made single portraits of men shown without the stereotypes of masculine behavior, in terms of men’s vulnerability. At the same time Anton Shurov’s “scandalous” images of a gay-pride have aroused no officials’ interest. Due to Sasha Semenova, the coordinator of the exibution, Akhmetieva’s photos were removed to the gallery “Mart” (“March”).

“Queerography” presented not only well-known names (Mattia Insolera, Karina Sembe, SergeGolovach, Steven Beckly, Lida Mihailova), but also young artists from Russia and Ukraine (Kir Esadov, Mikaela, Polina Zadirako, Umnaya Masha (Smart Mary), Elena Maksimova, Katya Romanova, Isabella Levina, Ekaterina Gaidukova and others). In the halls of feminists’ art was the premier of Marina Vinnik’s film “Pain”. In 2011 this film was nominated on the Kandinsky Award. A special stand of the exhibition was dedicated to the documentation of political LGBT actions and rallies.

At the closing rock show Saint-Petersburg queer community was supported by Moldovan bands Cuibul and ZDOB SI ZDUB, as well as some Russians: СНЕГА, FILLI, MONOЛИЗА, ИВАНОВА.

Within 11 days the citizens and visitors of the city had an opportunity to join the discussion about the  problems of sex, gender, sexuality and discrimination faced by LGBT people.


“In recent years, it wasn’t easy to be open and proud in Russia and you needed a special courage to defend yourself in an atmosphere of hostility and ignorance. I think that this kind of courage, integrity of the personality and the sense of pride for themselves are very Russian qualities. Prosperous and happy gay community is a symbol of a healthy society”.

Stephen Fry (writer, UK)

The hope on education and promotion of the democratic values in Russian society that has emerged after the success of 2011 was replaced by a desperate anxiety. The year 2012 started with the stab in the back to all of the LGBT community. Only 2 month after Queer Fest 2011 in Saint-Petersburg’s Government was introduced the draft of the homophobic law, which has reminded many people the early periods of totalitarian regime, which had begun from the repression of the LGBT. In February 2012, the law was adopted with an absolute majority and the context in which September festival was prepared has immediately changed. The organizers started to feel a serious fear of the attacks (which was supported by the sad experience of May “Rainbow flash mob”, when the activists who came to speak out for the right of LGBT were attacked by more than a hundred of the Nazis).

This time the main topic of the festival was a creation of the space for a free expression of the LGBT culture from the both sides: the dialogue between people who do not belong to the community and those who are inside.

That year the events also were strongly supported by famous people: the festival began with a video message from a famous British actor Sir. Ian McKellen (“Lord of the Rings”, “X-Men”, “The Da Vinci Code” and others), and finished with a recital of Lena Katina (ex T.A.T.U.). By the way, this was the first time in the history of the festival when it was supported by Russian celebrity.

Within 10 days program guests could see the cultural panopticon: in “Taiga” and “Mart” (“March”) were held an exhibition-performance “The Art of Being Yourself”, media installations, social photo exhibition “Private Room”, project “Non-traditional museum”, meetings with artists, street art on the theme of LGBT activism. The events of Queer Fest became places for a discussion on LGBT issues around the world. At the same time, the cultural space of the festival faced the obstacles in the form of new laws: particularly, the law protecting the children from the “adverse information”. We had to hang the signs “18+” throughout the exhibition and had to remove some works of the transsexual photographer Evan Schwartz, because there were artist’s child photos, while the exhibition presents a reflective chronicle of his own maturation and metamorphosis.

To the relief of organizers and guests of the festival, all the concerns about the aggressive reaction of the society were in vain. The possible explanation for this was the presence of the diplomats and ministers of the western countries at almost every Queer Fest’s event. Anyway, it gave us hope for further successful development of the festival in an open format. However, in 2013 the context of the festival should have changed dramatically. 


“Anyone who limits the abilities of others because of their religion, color of the skin or sexual orientation threats them, threats the whole society. Thisisaboutthebasicprinciplesofourcoexistence. This is about the core values: humanity, tolerance and freedom to be different, not like everybody else.”

Klaus Wowereit, the Mayor of Berlin (Germany); from the circulation in a support of Queer Fest.

In the beginning of 2013 the existence of the Festival was compromised.  First of all this was because of the abrupt change of the situation in the country: with the repression of the LGBT organizations, demonstrative cases against “foreign agents” and aggression toward sexual minorities, warmed up by homophobic laws.

At the same time, the organizers began to receive dozens of questions, suggestions, words of encouragement from all over the world: from the LGBT community, friends, supporters and partners of the festival. Therefore, it becomes obvious that the tightening of the situation in Russian society exacerbates the need for the Festival.  So the decision was made – Queer Fest 2013 was held.

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ARCHIVE of the Festival

   Archive of the Festival 2009
   Archive of the Festival 2010
   Archive of the Festival 2011
   Archive of the Festival 2012
   Archive of the Festival 2013